The Chinmaya Mission Pledge
We stand as one family, bound to each other, with love and respect. We serve as an army, courageous and disciplined, ever ready to fight against, all low tendencies and false values, within and without us. We live honestly the noble life of sacrifice and service, producing more than what we consume, and giving more than what we take. We seek the Lord’s Grace to keep us on the path of virtue, courage and wisdom. May Thy grace and blessings flow through us to the world around us. We believe that the service of our country is the service of the Lord of Lords, And the devotion to the people is the devotion to the Supreme Self. We know our responsibilities, give us the ability and the courage to fulfill them. OM TAT SAT For explanation on Pledge, read |
Om Narayana Smriti Brahmanandashram Your letter arrived here in time. As I went through it, I felt immensely pleased because it was so full of faith and devotion. Here, at the very outset, I may observe that a love of spiritual life is the mature result of generations of meritorious actions. To worship a chosen deity is not only more easy, it is also more suited to the times. A householder’s life is mainly one of action and those in that state of life ought to do their best to keep their actions pure. Take a vow not to do anything impure or forbidden by the scriptures even to save your life; use your wisdom to perform every action as an act of divine worship without caring for its fruit, thus making all actions pure, uncontaminated by the desire for reward. This should be the first sadhana for every aspirant. To achieve this, control over the senses and mind is absolutely essential. Purity of action is the very foundation of all spiritual exercises. If one can’t perform good deeds how can he aspire for the far loftier steps of devotion to God and realization of Brahman? One can worship one’s chosen deity with good deeds and moral conduct. Repeat the mantras of the deity worship His image, meditate upon Him. By such acts of devotion and by the performance of good deeds (of course without desiring their fruits), one ought to purify one’s mind and concentrate. Only a mind shorn of all impurities, of likes and dislikes becomes entitled to follow the path of jnana whose nature is self-enquiry. The sole means of liberation is the immediate knowledge of the Self, arising out of the enquiry of the Self. That is the goal. There it is we have to reach step by step. The practice of pranayama is not indispensable. To a mind that naturally finds pleasure in japa and dhyana, it is practically of little use. It is when an aspirant’s mind proves to be not amenable to control, remains wavering and unsteady, prone to rush outward at the least provocation, that pranayama and similar practices of hatha yoga are prescribed to control the mind. Therefore give up the thoughts of that kind. Practice one steady asana (posture) and sitting in that asana, engage yourself in devotional practices. Remember God at all times. It is no spiritual life to spend a few minutes in the morning and evening thinking of God and devote all the other hours to the thought of sensuous pleasures. Think of the Lord in the midst of work, never for a moment forget Him. Received the parcel of eatables. After the first of medom I shall be returning to Uttarkashi. With affectionate regards and good wishes, Swami Tapovanam
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Chinmaya Mission Delhi
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